NT instructions often ignored in RM (meetings)

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The following article is taken from the New Testament Restoration foundation web page at <. What do you think. Do most RM churches ignore the scriptural instructions described below?

begin quoted material************************************************ How to Have a New Testament Meeting by Rusty Entrekin The last guideline for church gatherings over-arches all else: "But everything should be done in a fitting and orderly way" (14:40). Spontaneity in church is no excuse for disorder! However, neither is doing things in a "fitting and orderly way" an excuse for following a preprinted church bulletin. On the contrary, such schedules effectively serve to squelch the Holy Spirit. The tenor of 1 Co 14 suggests that God's norm for church meetings is that nothing be pre-planned. "Orderly" (14:40) spontaneity is to be the standard.

Notice also the complete lack of emphasis on church leaders in 1 Co 14. They simply did not dominate nor moderate the meeting. Certainly the leaders spoke up if a violation of the order of 1 Co 14 occurred, but otherwise they just blended into the woodwork. Did you catch the cavalier way Paul just tossed a "word of instruction" in with all the other elements of the meeting (1 Co 14:26)? Preaching did not dominate New Testament assemblies. That "everyone" could potentially teach at any given meeting suggests that not even the teaching was pre-scheduled. Certainly those inclined to teach would prepare ahead of time, but that is not the same as always having someone slated to teach in advance. Such rigidity simply is not "fitting" (14:40)!

Conclusion It is obvious from Scripture that church meetings should be participatory, and that everyone should be allowed to contribute freely and spontaneously to them. Since this is so different from the way that churches normally hold meetings today, many will undoubtedly find 1 Co 14:26-40 tempting to ignore.

But God does not give us that option! Instead, the apostle Paul tells us that what he is writing is "the Lord's command." "Did the Word of God originate with you? Or are you the only people it has reached? If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord's command. If he ignores this, he himself will be ignored" (14:36).

Paul anticipates that there would be those who would want to conduct church meetings in ways other than this. His questions are designed to point out to them how presumptuous they would be to ignore his instructions and invent their own customs-as though the Word of God had originated with them, or they had a corner on it!

We know for a fact, however, that there have been those in the history of the church who have presumed to substitute their customs for the Word of God, since the way of meeting we have inherited is so different from what the Lord commanded. Tertullian, a second century believer, wrote that "custom without truth is error grown old." Why should we continue to ignore the commands of God for the sake of "error grown old"? If we disregard the apostles' words, won't what Jesus spoke to the Pharisees also ring true of us -"And why do you break the command of God for the sake of your tradition?" (Mt 15:3). Let's abandon such traditions! Anyone who claims to be spiritual, and yet ignores this, will be ignored by God or others, Paul indicates. This is fitting, for if we ignore God, don't we deserve to be ignored?

As you implement the apostle Paul's instructions in your own church, God will be more pleased with your obedience than with the sweat and toil used to prepare for a thousand church meetings not conducted according to His Word. As the prophet Samuel said to King Saul, "to obey is better than sacrifice" (1 Sa 15:22). ********************

end quoted material

-- Anonymous, February 04, 2001

Answers

Link....

What part of the "house church N.T." do they adhere to?? Pre 95 A.D. or after 95 A.D.??

I mean...to follow the N.T. pattern around 95 A.D., during the reign of emperor Domitian and the events of the book of Revelation....they would have to meet in catacombs.

Also....do your friends meet in the Temple on the Sabbath day?? That was also the N.T. pattern.

During their house meetings.....do they have the women sit on one side and the men on the other??

Do they have the "agape feast?"

-- Anonymous, February 06, 2001


Link....I was very glad to see you write the following.

"I don't think it's wrong to meet in a church building, but I do think it is wrong to think that a church building is necessary. In many cases, it may be a waste of money to build a church building, especially if a congregation goes into debt, when there are plenty of houses to meet in that are already built and wouldn't cost the congregation anything. "

I could not agree with you more.

As per the "instructions concerning the church house".....where are they?? That is the major fallacy of this line of thinking. I cannot find a "thus said the Lord" concerning "thou shalt meet in houses only."

History Link....read history and it records the accounts of early Christains meeting in catacombs and other places they could hide.

A major reason for having no buildings in the first century is twofold....1) For the most part the church was a persecuted church until the third century. You don't build a building and then say..."The Church Meets Here at 10:30 AM." That kind of makes it easy for those who were seeking out Christians for prosecution. 2) The occupation of the vast majority of N.T. Christians was slaves. Not a lot of extra money to spend on buildings.

As far as the N.T. being completed by 95 A.D.....the answer to that is definintely not. Most conservative scholars date the letters of John to the mid 90's and the book of Revelation anywhere from 95-99 A.D.

Link.....you are right on the money with your attitude. In fact, that would be the RM position. It is a matter of opinion and choice as to whether people want to meet in houses or collectively build a place to worship.

-- Anonymous, February 06, 2001


Link,

Who is Rusty Entrekin, did he write the whole post you quoted, or is there another source. If someone else wrote what you have posted, who is that someone?

-- Anonymous, February 05, 2001


The web page didn't go through when I cut and pasted. www.ntrf.org

It turns out I had that article in a book called _Toward a House Church Theology_ that I got from someone at a house church in Atlanta. I think Rusty was the guitarist I sat next to in the meeting.

The people in this meeting have left institutional churches in order to gather together as they feel the New Testament teaches.

-- Anonymous, February 05, 2001


Danny,

I ahve visited a church where the men and women sit in different places. That was a synagogue tradition, which is far as I know isn't even hinted at in the NT. Also, 95 AD? Wouldn't the NT have been completed by then? Romans meeting in the catacombs is not mentioned in the NT. I don't know that this particular congregation would have a problem with meeting in catacombs. They might think church buildings are not a good use of kingdom funds, though.

The one time I visited this house church they celebrated the Lord's supper something like a potluck dinner, with bread and wine included.

What do you think about the title of the thread? Are these Biblical instructions not observed by most RM churches?

-- Anonymous, February 06, 2001



About the temple on teh sabbath- I don't doubt many early Christians met in the temple, or onthe sabbath. This particular congregation has some people who feel that the first day of the week is the day to meet, because of the 'one verse pattern' of Acts 20, I suppose.

In the New Testament, we see the the apostles did meet with the saints on Solomon's Porch. The saints also met form house to house. When the Gospel went out among the Gentiles, the home meeting was the meeting that continued, and continued to be practiced for centuries after. Constantine was not the first to build a church building, but I read he was one who started the trend toward church buildings.

The early Christians met in homes. Pagans noted their practice of doing this and were suspicious of what went on there. They didn't have idols or a temple. Some though the Christians were athiests. In spite of the fact that Jews had synagogues and a temple and pagans had temples, the Christians met in homes.

I don't think it's wrong to meet in a church building, but I do think it is wrong to think that a church building is necessary. In many cases, it may be a waste of money to build a church building, especially if a congregation goes into debt, when there are plenty of houses to meet in that are already built and wouldn't cost the congregation anything.

-- Anonymous, February 06, 2001


Danny,

I think your message is in the wrong thread. This thread is not about meeting in homes. It is about the style of meeting the New Testament commands us to have. Would you agree with me that many (or most) RM chruches do not obey the instructions Paul gave for having church meetings, adn instead follow Protestant tradition in this regard?

I've read that it is a myth that Christians were consistently and universally persecuted throughout the Roman Empire for 300 years. Persecution came sporadically and in different areas. Christians might have been able to build church buildings in some areas.

What if I went to a church that used beer instead of wine/grape juice for Holy Communion, I might ask someone 'Why do you use beer instead of grape juice instead of grape juice or wine? The apostles used the fruit of the vine.'

Suppose someone there answers 'The apostles used wine because beer was not widely available in Israel in the first century.' What is wrong with that answer? Well, for one thing, the Bible doesn't hint that the reason the apostles used wine was because beer wasn't widely available. The people at this church, for some reason, might think that beer is superior to wine for use in Holy Communion, but that is only because they value beer more than wine for this person. The Bible gives us no reason to assume that wine was a substitute for beer.

A friend of mine said it irritated him to hear people say that the reason Jews in the first century drank wine was because they didn't have a way to preserve fresh grape juice. He says they drank wine because they liked wine. Some modern American Christians who have an anti-wine prejudice might read their own ideas into history about the reason people drank wine.

But what about this argument that the reason the early Christians didn't build church buildings was because there was persecution, etc. Well, I don't see in the Bible any indication that the churches were looking forward to a day when they could put up church buildings. I don't see the church building as a norm in scripture. The concept doesn't even show up.

Like I said, I don't think is a sin to meet in a church building, but I do see some problems with the 'ediface complex:'

1) Many churches ignore Christ's teaching and the early church example of caring for the poor. A lot of money gets spent on building buildings, even borrowing money to do so. 'The borrower is servant to the lender.' 2) Congregations that meet in a house are often ignored or considered to be weird or a cult. 'Why don't they meet in a building like a real church?" some people may ask. Ironically, the apostles held meetings in houses. 3) Artificiality from speakers. It is easy for a minister to stand up behind a pulpit and give an uninterrupted speech in front of a congregation in a church building, and come off as perfect. Put him in his own living room, and let him talk in a natural environment. See how he acts around his kids. 4) Sunday-only Christianity. The church building reinforces the idea that the 'main event' for Christians is going to join in a very formal program. Relationships, bearing one another's burdens, loving one another, often gets replaced down to brief handshakes as people hurry out to beat the Baptists to Western Sizzler. 5) Theological error. Buildings are not responsible for teaching error, people are, I realize. But buildings help people play into the erroneous thinking that a church building is hallow ground. Think of how many preachers misuse verses that apply to the OT temple or to the church to refer to church buildings. We are God's house in this day and age, not a building of brick and mortar. Plenty of preachers say 'Isn't it good to be in God's house this morning.' How many kids get told to behave when they are in 'God's house?' 6) Houses are much better suited for a Biblical style celebration of the Lord's Supper which could allow fellowship during a meal eaten together. Pews and nice carpet are not a good environment for this. You might get food on the carpet. The formal atmosphere of the church building is not as suitable for fellowship as a home. Also, the pews are set up in a way to make fellowship difficult. I don't think any real scholar that studies communion in the first century disagrees with the idea that the early Christians ate a meal for the Lord's Supper. 7) Unscriptural church meeting. most church buildings the way they are constructed, are designed for the type of church meeting received from the Reformation, but are not designed for the type of church meetings scripture instructs us to have. They are not designed for meetings in which 'every one of you' talks, sharing doctrines, songs, revelations, etc. I Corinthians 14 contains instructions for church meetings. (See Heb 10:25 also- mutual exhortation.)

One person who works with church planting here in Indonesia says that when people go out to start a church plant, there is a lot of evangelism at first, but about he time the congregation puts together a proposal to get a building, the evangelism stops.

I can imagine why? this is a predominantly Muslim country. There are also Buddhist neighborhoods, but let's imagine this in a Muslim context. A couple of evangelistically gifted brothers go into a neighborhood and find opportunities to share the Gospel with people. Getting a church started become a matter of reaching people. Ministry is people-focused.

Eventually, they might get 20 or 30 people coming to meetings in a home. Well, the traditional mind-set takes over. The church planters follow what the think is the natural course of action- get a building and one of them becomes 'the pastor.' So, the way they do that in Indonesia is they put together a budget proposal on apiece of paper and start going around to churches asking for donations. Then they rent an office storefront (or 'ruko' which is similar), usually, since it is difficult to get building permits to build a church building. Then what happens? The church goes from being people-oriented to program oriented. The pastor is concerned with keeping the machine running- having people come to meetings.

He may do some evangelism. The clergy-laity gulf is established. The laity begin to think of evangelizing, etc. as the special job of the salaried minister.

What is another alternatives? If the brothers are gifted at starting churches, they could teach the new believers to read the scriptures in meetings, edify one another with spiritual gifts, and exhort one another not to sin. The congregation doesn't need a professional 'pastor' to lead a liturgy. Like the apostles of old, the church planters can move on and do other work and come back later after the Lord has matured some of the saints enough for them to be elders of the church and take responsibility for the oversight of the flock.

What are the priorities in financing church growth? Where does money get spent? Well, proposals here may include money for the pastors salary, the rent for the church building for a certain period of time, maybe a year, etc. I talked to one Bible college student who had a group of people meeting in one little neighborhood. He might have had 20 people or less meeting, and he started talking about some of the things he needed to set up a church later. One thing he needed was a sound system. Is a sound system necessary? I think not.

I think an evangelism strategy of winning people to Christ and have them all meet in one or more houses nearby in groups of 20 or 30 for their weekly meeting is a pretty good idea. Money for sound systems, rent for church buildings, etc. is unnecessary. Money can be given to those doing real evangelism, elders working hard, widows, and the poor within the congregation. Wouldn't it be better to spend money collected on paying a brother or sister's rent who is having a hard time than paying rent on a church building? Would it be better to spend money on the church than on a steeple house? If we want to spend on Jesus lavishly, like Mary of Bethany who poured ointment on his feet, what should we do? Jesus said in another passage that whatever you do to the least of these My brethren you do it unto me? Who are our brethren? Church buildings or those saints who obey the Father?

Actually-built church buildings here tend to be quite flammable. I don't get it. Stuff here is built out of brick or concrete. Several church buildings were bombed late Christmas Eve before midnight.

In the US, house churches are also a good idea for church growth. There may be less church burning there, but it would still work. Meeting in houses is the way the church in the Bible did it, so why would we expect that something else (building steeple houses) is the 'norm.' The early saints met in public areas or existing structures at times (the temple, perhaps Tyrranus' lecture hall) but we have no pattern for using church funds to build a building to meet in.

It is interesting to me that 'Restoration Movements,' Reformations, etc. often get stuck. They discover a few truths, make those the focal point of their movement, but generations later, when that first generation of leaders who are open to change in order to be consistent with the scriptures die away, later generations get stuck in the same mold as the first generation of the movement.

Usually, later generations think their movement has found it. They have a lot of pride invested in their movement. Think about Lutherans. Luther showed people that the Roman Church was in error about some things. But some staunch Lutherans, like Luther, are very much opposed to the idea that there is something wrong with infant baptism. After all, they reason, their movement is the right one. They don't push forward all the way into various other aspects of Biblical Christianity.

There are people in the RM that are the same way. They focus a lot on certain things the founders of the movement taught, pointing to scriptures to support their views, but when you point out an area where the RM has not returned to Biblical Christianity, they are resistant to the idea or just apathetic. One example of this is when we deal with the issue of how the church met. Another is spiritual gifts. Afterall, a CoC or CC attender may reason, if there were spiritual gifts today, wouldn't they manifest in my church. If there is a Biblical way of meeting that does not center around hearing one man preach a sermon, then wouldn't -my church be doing it? This type of person is resistent to pressing forward into obeying what the scriptures teach. Of course, all denominations have plenty of people with types of thinking. Some consider this to be 'denominational thinking.' Since CC's and CoC's are considered 'undenomination' I suppose we could say RM people who think like this have 'undenominational thinking.'

Of course, not all RM people are like this. 'Mutual edification Churches of Christ' may have caught hold of some of these concepts. Nelta's webpage has links to a newsletter in which some RM ministers express some similar views on the New Testament principles for meetings to those expressed in the message I posted of Rusty Entrekin comments on I Corinthains 14. Some people who used to go to Sign Out Front CoC's are now involved in house churches. I ran across someone who attends a house church who used to go to a SOF COC on the TruthQuest mailing list. The American CoC tentmaker I came over here to work with originally was interested in these same NT principles of meeting before I began to see them in the scriptures. He was visiting a Local Church Movement meeting which had open meetings, plural elders, etc. (their church name also translates 'Church of Christ' from Indonesian into English.) That is the movement Watchman Nee was a part of, though it seems to have taken a different direction doctrinally in some areas since then.

The idea that the average CC or CoC church meets and operates just like the church in the Bible just doesn't stand up in the light of scripture. The meetings are too different.

Let us please move this to the thread about meeting in homes compared to baptism. That way we can focus on how the New Testament instructs us to meet in this thread. Lord willing, I would like to crosspost the bulk of this message over there to move this conversation to that thread.

-- Anonymous, February 06, 2001


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